“But if you say to me, ‘We trust in the Lord our God,’ is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, You shall worship before this altar in Jerusalem?'” (2 Kings 18.22) These were the words of the Rabshakeh, part of the court of Syria, to Eliakim, Shebnah, and Joah. The Rabshakeh was challenging Judah on their trust in God because Hezekiah was calling Judah to worship God at the altar in the temple in Jerusalem.
The implication of statement by the Rabshakeh is that Judah (and all the nations at that time) believed there was one, and only one, way to worship their God, or gods. In Judah, you had to the temple in Jerusalem. There was only one site you could worship God. You could only present certain offerings or sacrifices for thanksgiving, peace, purification, cleansing, or atonement at the temple in Jerusalem. The book of Leviticus is all about the rules and regulations of worshiping God in one specific way.
In other religions, there may be rules about how to pray – certain positions, certain directions, certain times, certain words that need to be repeated. Others require specific activities or specific foods to be eaten on specific days. So, for every religion, including Christianity, there is only one way to worship to God.
Is that true?
Is there only one way to worship God?
Are these religious practices and rites even truly worship?
For most Christians, worship is simply singing songs to God, particularly slower songs. If you asked, I’m sure most Christians would disagree with that, but their words betray. Worship leaders lead people in song. Only the singing part of a service is referred to as worship. Or, “The worship was really good today” is said in response to the singing used good songs or had an electric quality to it. But, in truth, singing songs has nothing to do with worship.
True worship is the cultivation of life.
In John 4, the woman at the well said to Jesus, “Sir I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” The woman, who was a Samaritan, believed that there was one mountain in Samaria where God could be worshiped. However, she also knew that those who lived in Judah said you could only worship God in Jerusalem. Worship as tied to specific places with specific practices.
But, Jesus responded, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know, we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.”
Jesus told the woman worship wasn’t about a specific place. This also meant that worship wasn’t about a specific practice or rite because that’s what the specific places were for. Worship could be done anywhere. But, it had to be in spirit and truth because God is spirit.
Jesus wasn’t saying that if we sing in the Spirit we are worshiping God in the spirit.
God is spirit.
In John 6.63, Jesus said, “It is the Spirit who gives life, the flesh is no help at all. The words that I have spoken to you are spirit and life.”
Romans 8.10-11 says, “But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness, If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”
God is spirit means that God is life. The Spirit gives life.
This is why Jesus said, “For I have not spoken on my authority, but the Father who sent me has himself given me a commandment – what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” (John 12.49-50) Everything Jesus said and did was about bringing forth the life of God.
Have you ever noticed how little the gospels focus on Jesus practicing the Jewish religion? How little time is spent telling us about the religious practices of Jesus?
But, the gospels continually tell us about Jesus bringing life to people – all people. Jesus brought life everywhere he went. Jesus worshiped everywhere in every situation to everyone because he did the one commandment his Father gave him and he knew that one commandment is eternal life.
To worship God in spirit is to worship God in life. We think of worship as singing or specific religious practices, but the Greek word for worship (proskyneo) means falling down, giving reverence, prostrating oneself before. Jesus isn’t talking about our physical position. However, he is talking about the attitude of our hearts. To worship is to lay down our own lives, to lose our own lives, so that we can give life to another.
True worship is creating the conditions for life in others.
Paul said in 2 Corinthians 4.11-12, “For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.” Paul is saying he has lost his own life, laid it down. He carries about the death of Jesus in him in order that others may have life. Paul’s whole life, once he had turned away from breathing murder, was about cultivating life in others.
True worship is the cultivation of life.
Jesus is the image of God. He was the true Adam, the fulfillment of man. But, how was the first man, the first Adam, supposed to worship God?
There were no instructions about a temple, sacrifices, or any other religious practices. But, God did give mankind a command. In Genesis 1.26, God said, “Let us make man in our image, after our likeness, And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” God is not saying that man should rule, plunder, rape, and pillage the earth for his own benefit. No, man should have dominion over the earth in God’s likeness and image.
But, what have we come to know about God’s image and likeness in the creation?
He creates and brings life – to everything. The entire chapter is about creating life, expanding life, cultivating life. This is the command that God gave mankind, who was created in the image of God. So, it is no surprise that it lines up with the command the Father gave Jesus, who is the image of God.
Or, consider Genesis 2. Verse 8 says, “And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.” Verse 15 says, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” Again, there are no commands about temples and religious practices – things we consider worship. But, the job God gave man was to work and to keep a garden – to cultivate life. The words work and keep are the same Hebrew words that are used about priests and their activities in the temple. To work and keep the garden – to cultivate life – was to worship God.
Perhaps this is why Paul said, “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth.” (1 Corinthians 3.5-6) The imagery is of gardening. The Lord assigns who plants and waters, who works and who keeps the garden. The Lord assigns the tasks of cultivation. God brings the growth. God brings the life.
Are these tasks of working and keeping only “religious” in nature? Are they things having only to do with temples and churches, preaching and leading “worship?”
Colossians 3.23 says, “”Whatever you do, work heartily, as for the Lord and not for men.” How do we work for the Lord? We cultivate life. So, whatever we do, do it to cultivate life. Everything we do is worship if we are doing it to bring life in others.
Therefore, Jesus said that apart from him we can do nothing. In other words, apart from Jesus we cannot bring life to anything. But, with Jesus we have the Spirit flowing in us and through us. And, the Spirit gives life.
How do we know what we are doing is worshipful? How we do know what we are doing is cultivating life?
We just need to ask ourselves one thing. Is what I am doing producing the producing the fruit of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control? If the answer is yes, then we are cultivating life and worshiping God.
Worship is not religious practices.
Worship is not singing songs in church.
Worship is a kind word to someone.
Worship is gentle hand of help to someone in need.
Worship is art that inspires love in the hearts of mankind.
Worship is work that meets the needs of other.
Worship is bringing peace to a stressful situation.
As Jesus said, “‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'” (Matthew 25.34-40)