What Is God’s Job Function?

Genesis 2.2 says, “And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.”

But, Jesus told us that the Father never stopped working. In John 5.17, Jesus said, “My Father is working until now, and I am working.”

So, God works. Therefore, God has a job.

What is God’s job function?

Why is God working?

What is God trying to accomplish with his work.

To put it simply, God’s job function is to bring life out of death.

Everything that God does is focused on this one thing – bringing life out of death. God never brings death to anyone. Only life.

Just look at what Jesus said in John 5.19-29 immediately after he said that Father is working and so is he.

“Truly, truly, I say to you, the Son can do nothing his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father  loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.” – John 5.19-21

The Father gives life to the dead. And so does Jesus. Therefore, Acts 10.38 says, “He went about doing good and healing all who were oppressed by the devil, for God was with him.” Matthew 4.23 says, “And he went through all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.” Mark 1.34 says, “And he healed many who were sick with various diseases, and cast out many demons.” Luke 4.40 says, “Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.” Everywhere Jesus went in the gospels he brought life to those that were sick because that is what he saw the Father doing.

Back to John 5.

“For the Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does honor the Son does honor the Father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” – John 5.22-24

Here again Jesus stresses that God causes things to move from death to life. This is how God works. Bringing life from death is God’s job function. Jesus says this is the word he is speaking and everyone who hears it will have eternal life. In other words, they will know that God and that his job function is bring life from death.  Later in John 12.49-50, Jesus explicitly stated this when he said, “For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment – what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father told me.” Jesus only spoke life because life is the only thing God speaks. God is always calling life out of death.

Back to John 5.

“Truly, truly, I say to you, an hour is coming and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” – John 5.25-29

The hour that was coming that Jesus referred to was his crucifixion. At the crucifixion of Jesus, the dead would hear the voice of the Son of God and come to life. All those in the tombs would hear the voice of the Son of God, come out of the tombs and receive the resurrection of life. The Bible, Christian faith, and Christian tradition make clear that if there is anything that reveals God it is the cross, where God was in Christ reconciling the world to himself, which is to say bringing life out of death. So, here again we see God’s job function – bringing life out of death.

What else did Jesus say about the hour of his crucifixion?

“The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” – John 12.23-24

So, a seed dies and bears fruit. Life comes out of death. When Jesus died he was like a seed planted in the ground that God brought life out of.

But, what do we know about seeds?

Let’s go all the way back to creation, back to Genesis 1.11-12, which says, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind.”

Seeds can only bear according to their kind. That is, seeds can only produce what is inside of them. Nothing else. An apple seed cannot produce an orange tree.

What was in Jesus?

“For as the Father has life in himself, so he has granted the Son also to have life in himself.” – John 5.26

The Father and the Son both have life in them. Life is in their seed. Therefore, they can only produce life. They cannot produce death because then their seed would be producing not according to their own kind but some other kind. The seed must die before it can bear what it is carrying inside of it. So, Jesus, the Son of God, had to die to bring forth life. Again, we are confronted with God’s work and his job function.

In fact, this is the theme of the creation story in Genesis 1. Remember, God was at work when he created.

What did God do?

Genesis 1.2 says, “The earth was without form and void, and darkness was over the face of the deep.”

What does that mean?

The earth was dead.

But, then God called forth light, water, and land on days one, two, and three. Then, God said, “Let the earth sprout vegetation.”

Life.

Then God made the waters to swarm with living creatures and the heavens with birds.

More life.

Then God caused the earth to bring forth living creatures.

More life.

Then God created mankind in his own image.

More life.

Life, more life, more life, and more life. All from a dead earth.

Bring life out of death was what God did in the beginning, what God in the crucifixion and resurrection of Jesus, what God is still doing today, and what God will always be doing.

God brings life and never death.

This what a crucified God reveals to us. Jurgen Moltmann said it this way in The Crucified God:

“The death of Christ cannot only come to fruition in an existentialist interpretation, in the ability of the believer to die in peace, important though that may be. The crucified Christ must be thought of as the origin of creation and the embodiment of the eschatology of being. In the cross of his Son, God took upon himself not only death, so that man might be able to die comforted with the certainty that even death could not separate him from God, but still more, in order to make the crucified Christ the ground of his new creation, in which death itself is swallowed up in the victory of life and there will be ‘no sorrow, no crying, and no more tears.'”

“Like the metaphysics of finite being, the theology of the cross sees all creatures subject to transitoriness and nothingness. But because it does not arise in this context, but sees nothingness itself done away with in the being of God, who in the death of Jesus has revealed himself and constituted himself in nothingness, it changes the general impression of the transitoriness of all things into the prospect of the hope and liberation of all things. ‘For the creation was subjected to nothingness, not of its own will but by the will of him who subjected it in hope’ (Rom. 8.20). Thus the metaphysical longing of all that is transitory for intransitoriness and of all that is finite for infinity undergoes an eschatological transformation and is taken up into the hope of freedom and the sons of God and the freedom of the new creation that does not pass away. Anyone who says ‘resurrection of the dead’ says ‘God’ (Barth). On the other hand, anyone who says ‘God’ and does not hope for the resurrection of the dead and a new creation from the righteousness of God, has not said ‘God’. What other belief in God can be held by those who are ‘dead’ unless it is ‘resurrection faith’?”

Indeed.

To say that life from death is to say God. That is God’s work and job function.

But, if you say God and cling to hell, eternal conscious torment, eternal burning and suffering, then you are not actual saying God. You are saying death. And, Satan is the one with that power (Hebrews 2.14-15).

We must remember that we all were once dead. Some may even still be dead. But, to proclaim God, to proclaim Christian faith, to proclaim resurrection faith is to say that I once was dead but now I am alive.

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” – Ephesians 2.10

Once again, God brings life to dead. This is his work. It is God’s job function. We, all humankind, are his workmanship, his masterpiece.

Why Was the Cross Necessary?

Everything is separated and identified by the cross. Everything that aligns with the cross can be identified as Christian. Everything that does not align with the cross, that does not conform to the cross, cannot be called Christian.

What do we mean by “the cross”?

And, why was the cross necessary?

The cross is simply a symbol for Christ crucified. Or, in other words, the crucified God. It’s not so much the cross that is important, as there were numerous people crucified by the Roman empire. However, just one, and only one, of the people crucified by the Roman empire – Christ Jesus – gives the cross its meaning, its importance, its symbolic value to the Christian faith and life.

As I blogged my way through the Bible last year, the cross – that is the crucified Christ, the crucified God – took central focus. By the end of the year, the crucified Christ became the focus of every passage of scripture for me.

Jesus taught that it was necessary for the Christ to suffer and enter his glory. He taught that it was necessary for the Christ to die and rise from the dead for repentance and the forgiveness of sins. The gospel of Mark says that it was the one thing that Jesus taught plainly to the disciples as he made his way to Jerusalem. Jesus only taught this plainly after the disciples had identified him as the Christ. And, each time he taught it plainly was the result of the disciples’ misunderstanding of what it meant for Jesus to be the Christ.

In addition to this being the one thing Jesus taught plainly, the necessity of the suffering of the Christ – the necessity of the crucified Christ – was the word that occupied Paul, according to Acts 17. This word of the crucified Christ was the one thing Paul made a habit of preaching and proving through the scriptures everywhere he went.

So, after two months of not blogging as I researched how to repair my health from a near massive heart attack , I found myself half way around the world with the opportunity to speak at the Sunday service in the church of two of my closest friends (two people who I consider my family). Of course, I chose to speak about the necessity of Christ suffering, dying, and rising from the dead for repentance and the forgiveness of sins. I repeated this over and over and over during the message.

As I spoke, I sensed that some of the leaders in the church were not following me. Later, one of my friends told me that my message was not really understood. It wasn’t because of any language barrier. Rather, the misunderstanding was because the necessity of Christ’s suffering, dying, and rising from the dead was not what people were used to hearing. Further, as my friend and I discussed the message at lunch, the real misunderstanding came from what this word meant for us today. I did not really address this in my message so the misunderstanding was my fault.

But, upon my return home, I began reading The Crucified God by Jurgen Moltmann. I’m just into the second chapter, but I have been flooded with words and thoughts that convey the meaning of the cross, the crucified Christ, Jesus’ plainly taught message for us today. The following is an extended passage from the second chapter of The Crucified God.

“For ultimately, in a civilization which is constructed on the principle of achievement and enjoyment, and therefore makes pain and death a private matter, excluded from its public life, so that in the final issue the world must no longer be experienced as offering resistance, there is nothing so unpopular as for the crucified God to be made a present reality through faith…Before there can be correspondence and agreements between faith and the surrounding world, there must first be the painful demonstration of truth in the midst of untruth. In this pain we experience reality outside of ourselves, which we have not made or thought out for ourselves. The pain arouses a love which can no longer be indifferent, but seeks out its opposite, what is ugly and unworthy of love, in order to love it…

“The cross in the church symbolizes the contradiction which comes into the church from the God who was crucified ‘outside’…The symbol of the cross in the church points to the God who was crucified not between two candles on an altar, but between two thieves in the place of the skull, where the outcasts belong, outside the gates of the city. It does not invite thought but change of mind. It is a symbol which therefore leads out of the church and out of religious longing into the fellowship of the oppressed and abandoned…Where this contradiction in the cross, and its revolution in religious values, is forgotten, the cross ceases to be a symbol and becomes an idol, and no longer invites a revolution in thought, but the end of thought in self-affirmation…

“To make the cross a present reality in our civilization means to put into practice the experience one has received of being liberated from fear for oneself; no longer to adapt oneself to this society, its idols and taboos, its imaginary images and fetishes; and in the name of him who was once the victim of religion, society and the state to enter into solidarity with the victims of religion, society and the state at the present day, in the same way as he who was crucified became their brother and their liberator.”

So…

Why should we preach the message of the cross, the necessity of Christ suffering, dying, and rising from the dead?

What is its relevance for us today?

This message reveals and arouses a love within us that leads us to seek out those that are not like us, those that are opposite to us, those are deemed unworthy and unlovable, so that they can be loved.

This message takes us to where God is…outside the gates, outside the city, outside religion, outside the society, outside the state, outside the wealthy, outside the privileged…and puts us in the place of those abandoned and forsaken by religion, society, and the state.

This is the message that reveals God’s love for the abandoned, the oppressed, the sick, the poor, the tired, the downtrodden and creates that love of God within us when we suffer with Christ, participating in the fellowship of his sufferings as Paul says.

This message takes us out of religion, out of church, our of established patterns, structures, and traditions and puts us in the place of the strange, the unfamiliar, and the uncomfortable.

And, this message takes us to the one and only true God.

This message leads to a change in our minds of who God is.

The cross of Jesus Christ revealed God as the one who suffers with you and not the God who causes you to suffer.

The cross of Jesus Christ revealed God as the one who dies for you and not the God who causes you to die.

The cross of Jesus Christ revealed God as the one who comforts the forsaken and abandoned and not the God who forsakes and abandons you.

This changed mind about God leads us to pick up our own cross, to follow Christ outside…the gates, the city, society, the state, religion, the church…to meet “the victims of religion, society and the state at the present day.”

Just who are those victims of the present day?

The poor. People of color. Homosexuals. The homeless. The dirty. The diseased. The mentally ill. The imprisoned. And many more.

Once we have experienced the change, the restoration, that only the cross, the crucified Christ, who necessarily had to suffer, die and rise from the dead, we always carry the death of Jesus in our bodies so that we can bring life to others. We suffer with Christ by abandoning our identification with the world, with society, with religion, with the state. We suffer the rejection of what it means to be normal, approved and like by the powers, to be with those that are deemed not normal, disapproved and not liked by the powers that be.

Just as Jesus did for us.

This is how God was reconciling the world through Christ.

And, this is how God now makes his appeal to the world to be reconciled to him through us, Christ’s ambassadors.

There truly is no other message that needs to preached and heard.

There is no other message that is Christian.